The ritual presented here is one I've been working with for about 9 or 10 years. It utilizes elements of the Golden Dawn tradition, Roman Catholicism, and of course, the Merkavah. In my view the Sar HaAnpin, or the Prince of the Face/Prince of the Presence, and the related SarHaTorah, the Prince of the Torah, serve in roles similar to the HGA, and there are ritual elements which overlap between the Abramelin and the Merkavah work with these angels...although these elements show up in lots of spirit magic, the Abramelin claims to be a separate tradition of Jewish magic outside of the Kabbalah, so Merkavah derived grimoire work could relate to the origins of the Abramelin. This would also fit well with the probable time, location, and author of the Abramelin.
In any case, this ritual can be done individually, or its parts can be divided for a group. It is used to conjure the Holy Guardian Angel by use of a Conjuration of the Metatron. I hope you enjoy it, I'd love to hear about any response folks have to working with it.
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The
Lamp Upon the Throne
VH
Participants
enter.
The Doorkeeper anoints them with water
and oil individually as they enter. In response to being anointed
each participant says
"Sprinkle me with hyssop, Oh
Lord, and I shall be clean, wash me and 1 shall be whiter
than snow."
The participants continue to the center
of the temple and are seated around the central altar.
One of the participants takes the sword
goes to the east and proceeds through the quarters tracing and
vibrating the appropriate god names.
East: AL
South: YH
West: AGLA
North: ADNI
He returns to the center and says:
"By the holy names AL, YH,
AGLA, and ADNI, by which the prophets wrought miracles and by which
the world is bound together and then is set to trembling and shaking,
which form the foundations of the Heavens, I banish this temple."
He proceeds to the East and then
through the quarters tracing the rose cross in each, he returns to
the center when he is finished and says:
"By the light of the cross I
seal this temple against the unholy and the profane."
He returns to the center and returns
the sword to the Karcist.
The Karcist kneels before the altar
bearing the bread and wine and raises his arms
"My beloved is white and
ruddy, pre-eminent above ten thousand.
His head is as the most fine
gold, his locks are curled, and black as a raven.
His eyes are like doves beside
the water-brooks; washed with milk, and fitly set.
His cheeks are as a bed of
spices, as banks of sweet herbs; his lips are as lilies,
dropping with flowing myrrh.
His hands are as rods of gold set
with beryl; his body is as polished ivory overlaid with
sapphires.
His legs are as pillars of
marble, set upon sockets of fine gold; his aspect is like
Lebanon, excellent as the cedars.
His mouth is most sweet; yea, he
is altogether lovely. This is my beloved, and this is my friend"
The Karcist rises, and makes crosses
over the bread and wine:
"Beloved, bless + and
consecrate + this vessel of bread and wine by the power of your right
hand and the mercy of your left; and grant, through the merits of St.
John, the Gnostic, that all who drink of it may find
wisdom and understanding through splendor. As the
blessed John drank the poisoned potion without any ill effects, so
may all who today drink the blessed wine in honor of the Beloved be
delivered from the poison of corruption.
By the name YHVH ELOAH VA-DAAT+,
bless this creature of grain and vine, so that it may be a
life-giving medicine to all who use it; and grant by your grace that
all who taste of it may enjoy bodily and spiritual health in calling
on your holy name; in their search for their own highest light."
The Karcist steps away. A participant
rises, makes a Yod over the bread and wine.
"The
spark of life and motion "
He then intones the names YHVH
TZVOT, HANIEL, HANIEL, HAGIEL, KEDEMEL,
charging the bread and wine as he does
so
He sits, another participant rises and
traces a Heh over the bread and wine.
"The
shape of light and joy"
He then intones the names ELHM
TZVOT, MICHAEL, RAPHAEL, TIRIEL,
TAPHARTHARATH charging
the bread and wine as he does so
He sits, another participant rises and
traces a Vav over the bread and wine
"The
form of purpose and direction"
He then intones the names SHADDAI
EL CHAI, GAVRIEL, GAVRIEL, MALKAH BE TARSHISIM VE-AD
RUACHOTH SCHECHALIM, SCHAD BARSCHEMOTH
charging the bread and wine as he does
so
He sits,
another participant rises and traces a Heh over the bread and wine
"The
body of man upon earth"
He then intones the names ADNI
HA-ARETZ, SANDAPHALON, MICHAEL, KERUB,
PHORLAKH charging the
bread and wine as he does so
He sits, the Karcist returns to the
alter, he traces Shin above the bread and wine, he raises it saying
"May this spark the lamp
which is the light of the world, by the names, YHVH ELOAH VA-DAAT,
RAPHAEL, MICHAEL, NAKHIEL, SORATH"
He replaces the bread and wine, breaks
a piece of the bread and eats it, drinks the wine, and passes the
bread on. Each participant breaks a piece of the bread and eats it
and takes a goblet of wine and drinks it.
A participant goes to the South and
traces Yod and intones the name MICHAEL, he proceeds to
the West traces Heh and intones the name GAVRIEL, he
crosses to the East traces Vav and intones the name RAPHAEL,
and then ends in the North traces a Heh and intones the name URIEL.
He returns to his seat.
The Karcist rises, faces the East, all
sit in meditation, the Karcist says the invocation:
"I
conjure you, angels of dread, fear, and shaking,
who are
appointed to hurt those who are not pure
and clean and
desire the services of my heavenly
servants —
I conjure you in the name of YHVH
ELOAH
VA-DAAT, who is mighty over all, and
rules over
all, and everything is in His hands, that
you do not
hurt us, nor terrify us, nor frighten us;
verily, in
the name of the powerful one."
"Eternal,
Mighty, Holy El, God only-supreme
You who are
the Self-originated, the
Beginningless
One Incorruptible,
Spotless,
Uncreated, Immaculate, Immortal, Self-
complete,
Self-illuminating,
Without
father, without mother, unbegotten,
Exalted,
Fiery One! Lover of men, Benevolent
One,
Bountiful One,
Jealous over
me, and very compassionate, Eli, My
God,
Eternal,
Jehovah Zebaioth, Very Glorious El, El,
El, El, Jah
El!
You are the
One whom my soul has loved!
Eternal
Protector, Shining like Fire, Whose voice
is like the
thunder, Whose look is like the
lightning,
You are the
All-seeing One, Who receives the
prayers of
all such as honour You,
And turn away
the requests of those who
embarrass You
with their provocations
Who dissolves
the confusions of the world
which arise
from the ungodly and the righteous
mixed up in
the confusion of the corruptible age,
And renewing
the age of the righteous,
Shine O Lord,
shine as a light, even as that light
with which
you clothed Yourself on the first day of
Creation,
Shine as the
Light of the Morning on Your
creatures
And let it be
Day upon Earth,
For in these
heavenly dwelling places there is no
need of any
other light
Than the
unspeakable splendour from the light of
Your
Countenance,
O answer my
prayer, O be well-pleased with it,
O accept my
sacrifice which You have prepared
for me to
offer,
Accept me
favourably, and show me, teach me, all
that You have
promised!"
All meditate in the light of the
beloved until they feel that they are finished at which point they
leave the temple silently.
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