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Showing posts with label spirituality. Show all posts
Showing posts with label spirituality. Show all posts

Monday, January 17, 2022

Is Tarot Spiritual? Does Tarot Require Spirits? Am I a witch if I read Tarot?

A thread in a forum today brought up a quote from a TikTok video about Tarot, which could easily kick off a larger discussion around divination and the concept of what it is to be spiritual, "Tarot does not have to be spiritual. You do not have to interact with the spirit world in order to read Tarot." The quote is by a TikTok personality who goes by Nao.

 

I haven't seen the video or any other of her work, so I can't speak to that. But questions about tarot and who can read tarot and what it falls into, or what the implications of reading it are come up frequently.

 

Sometimes people wonder if they can read tarot because they don't think of themselves as a witch, or if they should consider themselves a witch because they read tarot. Sometimes people wonder if its ok to be a Christian and read tarot. I think these kinds of questions tie into the questions of whether or not tarot is spirituality, or magic, or works with spirits.

 

The first thing to address then is the idea of spirituality or being spiritual.

 

A lot of people think of magic as a type of spirituality. Many people look at religion as distinct from spirituality. The associations people have here are frequently messy.

 

Spiritual means that it relates to the human soul and isn't a materialist concern. It doesn't have to do with working with spirits. So the distinction in that tarot quote is a little messy.

 

Religion is by default spiritual. Your spirituality includes your religion, so when people say that spirituality is for certain types of people and religion is for other types of people, it's generally nonsense. Spirituality is a broader category into which religion fits. It is possible to be spiritual but not religious. If you have a focus on spiritual matters, and spiritual experiences and activities but they're not organized and formal then you are spiritual, but not religious. If you're religious and your religion has meaning for you beyond just being a social network then religion is part of how you are a spiritual person.

 

No ghosties required.

 

Tarot, in all cases, involves faculties beyond the material world and our material experience. So tarot is always spiritual.

 

I kind of want to say "tarot isn't necessarily your spirituality, magic isn't necessarily your spirituality," because often people use spirituality to mean religion, and tarot and magic don't have to be things we approach in a religious manner. But, they do have to concern the spiritual elements of reality rather than reality as engaged by a materialist outlook and so they are always spiritual.

 

So the opening assertion of the quote is wrong.

 

It's still important to understand that things like tarot and magic don't have to be how we approach engaging the religious elements of life and they can just be tools. We don't have to define our lives around being tarot readers or doing some magic. The rules, ethics, and special seasonal events we observe don't have to relate to engaging in those practices. Because of the way "New age spirituality" and NeoPaganism kind of package together a lot of things, people sometimes think they need to be part of some bigger bundle, but they don't.

 

Like numerous other things, tarot, using a pendulum, astrology, or magic can fit into any broader context of spiritual activity without defining what the overall complex of spiritual behaviors in your life are. I think sometimes when we try and define our spirituality as magic or divination, or these things as our spiritual practice, it leads us to ignore how these are the practical elements of spiritual practice. These are the ways that spirituality allows us to know stuff and get stuff done. They aren't just about touching the infinite and feeling feels.

 

So, do Tarot and Divination need spirits?

 

In a certain sense, yes, they do. Divination means that we are obtaining knowledge from the divine. A lot of historical great minds in science also explored alchemy, astrology, and magic because they felt like there were limits to what physical science alone could teach them. Traditional forms of education culminated in studying philosophy, and then if you were excelling enough, theology, because things like arithmetic, geometry, logic, rhetoric, music, and the rest were the ground work for being able to understand these higher concepts. Exploring the truth of the divine world was how these academic ideas blossomed into a more full understanding of reality.

 

In any traditional form of divination, we are working to get knowledge from some sort of spirit or god. It might be ancestors, or spirits between our ancestors and God, or angels, or demons, or gods, or any other spirits with whom we can speak. They speak to us through the tools of divination, and hopefully through direct inspiration which is guided and interpreted through those tools.

 

A lot of people work with tarot or pendulums, or geomancy or throwing bones, or various forms of divination without calling on spirits to help them.

 

Who are they talking to?

 

In my understanding of things, you can use divination tools to try and read the "buzz" of the world. Essentially the harmony of energies and spiritual powers in the world and the way in which they are moving. Exploring that collective movement can tell us things about the particular forces at work in our lives, how they got to be in our lives in their current manners, what their current natures and impact on our lives are, and what direction they're trending towards.

 

You might think of this as part of the anima mundi - the spirit of the world; or as the spirit of the moment. In that sense maybe you're still working with some kind of spirit.

 

Some folks who look at the spirit model as the only way anything works would argue that these tools still work through spirits if you're actively working with the tool, you might just not realize that's what's happening. I don't like to take that approach unless I know more about what someone is doing. I think there are ways things can work without direct engagement of spirits.

 

You're still engaging something spiritual when you're using divination tools. You're still communicating with a living pulsing force beyond yourself. Whether you're doing that generally through trying to read the movements of the world's life, or whether you're asking specific spirits to speak to you through the tool.

 

If you experiment with both, I think you'll get more grounded, clearer, more actionable information when you engage the right kinds of spirits and use your divination tools to speak with them.

 

If you're keeping it general and just letting the spirit of the world speak through to you, it's still spiritual, even if it maybe doesn't involve shooting the breeze with some disembodied entity.

 

If you're approaching tarot or other forms of divination in a way which tries to avoid spirituality...say you're laying out cards and expecting them to be fully random and they're just a guide for self reflection...then you aren't doing divination and you aren't actually reading tarot. You're looking at some pretty pictures and meditating. This might be useful, but again, not really divination.

 

I would also imagine, divination would still be good to do on top of this. Self-reflection is important and useful, but divination gives you information and knowledge beyond what's already in you. Taking that self-reflection and then exploring a broader perspective than your own, and using what you learn from both is going to get you much further.

 

So the short of it...

 

...tarot IS spiritual

...tarot, like magic, maybe doesn't always need to involve spirits but is probably better with them

...tarot, like magic, doesn't have to define your spiritual life even if you use them, so you can use them in any religious context

...tarot, like magic, is spirituality for practical purposes

 

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Thursday, July 23, 2020

Is Covid 19 interrupting your spiritual experience?

I saw a little discussion about how there is a lack of flow due to quarantining. There are no gatherings, people have to do cyber offerings which don't seem to have the same impact, drinking, partying, and the social component of our religious experience as Pagans or as magicians is something from which we are cut off. As a result people feel cut off from the gods and spirits with whom they normally enjoy communion. 

I don't really get this. 

To me, Paganism is definitively social. Pagan means the local religion, so it is the community's relationship with itself and through that relationship between its members its shared relationship with the gods. My primary practice tends to focus on magic and animism and Christianity because I can engage those are part of personal spirituality. Being Pagan means I need a community which I don't have. Not having a community doesn't mean I can't have a relationship with the gods. 

I think there are some things which work a lot better when we have people. I can't host a bacchanal right now. I can still have a relationship with Dionysos that is meaningful and connected and impacts me. I have to adjust it, because part of my Dionysian Charism is sharing drunkeness and revelry with others. I'm looking at some other projects for doing that. The universe is throwing copious drink making recipes and articles at me at record pace. The influence doesn't disappear. 

I think there is also a tendency for people to need the awe inspiring flashiness of some physically obvious touch point. Only seeing the beauty of nature in a strikingly ancient looking tree and not seeing it in the intrepid weed breaking through the concrete of a city sidewalk is too easy of a trap to fall into. Christians and Catholics thinking they have been cut off from their religion because they can't go to church services instead of reaping the joy of a rich and personal devotional prayer practice at home is a similarly easy trap. Pagans lost without the light of a community bonfire forgetting that they can be warmed by living well and making sacrifices to household gods and spirits as much as they can from the conflagration at the great gathering is the same trap. 

It's a trap which is natural for humans. It's a trap we're designed to fall into. We have a great capacity to enjoy and be moved by the epic. It's a wonderful part of who and what we are. 

We also have a great capacity to be moved by the small beauty we find in personal and silent moments. These moments are harder to find, but when we find them their beauty and power can be staggering. 

Losing the physical community of our religious activity is truly a loss we should recognize and experience. It can be unsettling and lead us into feeling cut off. But it's a reminder of the wonder that we can seek, and find, and immerse ourselves within all around us. 

If you enjoyed this please like, follow, and share on your favorite social media! We can be followed for updates on Facebook.

If you’re curious about starting conjuration pick up my new book – Luminarium: A Grimoire of Cunning Conjuration


If you want some help exploring the vast world of spirits check out my first book – Living Spirits: A Guide to Magic in a World of Spirits

Friday, March 30, 2018

The Church is Dead and God is in Hell...so your Freedom is Sacred

I'm sure many of my friends and blog readers know I love Lent and get super excited about it. Last year I had a pretty popular post about Ash Wednesday and my Gnostic interpretation of the meaning of Ash Wednesday vis a vis Palm Sunday. But did you know I think Holy Saturday is the most amazing day of the year? I made sure my ordination as a Gnostic Catholic Priest fell on the Saturday of the Easter Triduum for this reason, once I organized a Mass, Class, Spaghetti Dinner, and Dionysian Mystery Tradition ritual for a Holy Saturday chocked full of wonder. I think it's a day which is in itself mystically inclined...here is a discussion I had this early afternoon of why. I hope you enjoy it, and that you share it with your friends, so that you and they can go find the infinite in all that you do.

BJ: After 3pm we enter the best time of the year. Because the church is dead and god is in hell.

College Fencer: I’m sorry I must have been to the boring catholic education cause that sounds way more fun than my average Good Friday

My explanation as to why Holy Saturday is the Greatest Day of the Year for Mystics, Gnostics, and Antinomianists:

The Harrowing of Hell occurs on Good Friday after Christ's death when Christ descends into Hell and tears down its gates and in doing so conquers sin and death. In this process God essentially descends into Hell. Christ's incarnation is described as God achieving sympathy for Man by taking on Man's suffering and weakness. With the Passion on the Cross and the Harrowing of Hell God takes on all sin, all suffering and pain and descends into a moment of isolation from himself, achieving the ultimate weakness and powerlessness before then conquering it. In this moment God is closer to mankind than ever. In an almost gravitational way God sinks below man and draws man closer into a shared proximity than would seem otherwise possible.

When Christ dies the Church as his Bride dies as well. From 3pm on Good Friday until Dawn on Easter Sunday there is no Church. This is the most sacred antinomian moment. There is no institution, there is no mediation so there is only man and God. God's grace exists simultaneously with the depths of human experience and error with no Magisterium to dictate its nature or how to access it. This is shown when the veil of the Holy of Holies is rent in the temple at the moment of Christ's death. The veil separated the common man from the sanctum in which God resided, an inner sanctum in which only the High Priest could enter. With the veil torn asunder God permeates the world. With no Church and no Veil man and God stand face to face unmediated such that man directly experiences the infinite fully and unfiltered on his own terms in his own space of being. With this it can be interpreted that in this time all acts that express man's nature and his experience of the world are redeemed and are in contact with divine grace.

Death, or the withering of man from a state of perfection in which he resides within divine grace, is the price of experience and knowledge in the story of Man's exile from Eden. It is by descending into the fullness of human experience that Christ defeats death and returns the dead to paradise. Thus again, the full experience of our humanity during Holy Saturday is the experience of divine grace which allows death to be conquered and Sin to be transcendent.

So in my view, as a Gnostic Catholic, from the afternoon of Good Friday through to Dawn on Easter represents full access to the goal of mysticism, union with God and transcendence over the suffering and error of humanity such that our humanity, our drives and desires are elevated as the vehicles by which we Triumph and are resurrected with the Dawn. 

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