Talismans for Success

I've seen people ask sometimes what to do with a talisman once they've consecrated it. There's a lot of options, let's look at a few, and wrap up with one that will get you things you want pretty solidly with minimal work.

Growing up when I made a talisman I tended to just put it near whatever it was meant to do. If it was for money it went in my wallet. Talismans for sex went under my mattress or somewhere in my pants. Being a young male those were the only two things I ever used magic for. Just kidding, but you get the idea, talismans were placed in relation to the goal. For more global goals I would leave the talisman on the altar, or burn it, or use it with other ritual implements.

Most of those talismans were based on making a sigil for a goal and charging it with a ritual. They weren't usually talismans made with spirit magic.

As I got into magic involving spirits some of my view on how to use talismans changed. In modern magic the talisman is often thought of as a “magical child” or creature which goes and does the work of the magician and dissipates. So leaving it on an altar or putting it near what it's effecting makes sense.

A talisman consecrated by a spirit is a material link to the force of that spirit. The talisman remains substantially whatever material it's made from, essentially the talisman has the form of the magical purpose written into it, but the being of the talisman is changed to match the being of the spirit based on contact with the spirit. The talisman essentially becomes a small link between the spirit and the world.

So if the nature imbued into the talisman is effective, in that it describes what the spirit is doing, wearing the talisman as a charm or carrying it, or placing it in proximity to what it's effecting makes sense because it's pretty similar to the modern view of the talisman being a magical creature doing a job. But if your talisman is just marked with symbols of the spirit, or powers which rule the spirit, or symbols which relate to its correspondences then the being and essence of the talisman are simple and reflect the spirit more directly. The talisman at that point is kind of like a battery, or an little piece of the spirit's power radiating out for your use but not in a particular way.

This can be useful if you're just trying to draw a particular force into your life, but it doesn't do much for a specific goal.

Once you've consecrated such a talisman there are two primary ways to use it. First, it can be a short cut to conjuring the spirit again to ask it to take care of your goal. Alternatively, you can use the talisman as a source of power in more basic sorcerous spell work.

One of my favorite ways to do this is to consecrate the talisman, and then when I'm ready to use it take a candle which has been rubbed with oil and incanted for a particular goal. Then place the candle over the talisman and just let the candle burn up. The candle draws the force of the talisman and radiates it out into the world in accordance with the goal assigned to the talisman.

One could easily make a talisman charge it regularly and keep it wrapped up and in a special spot whenever you have need of that particular force, just whip out a candle, rub it up, chant over it, and put it on your altar on top of the talisman. Set it and forget it. Simple way to manifest your goals with only a few minutes of spell work.

You can consecrate your talisman however you like. The traditional grimoiric methods are great, if you're looking for a quick and simple way to do it, try the Solomonic Hexagram ritual posted a couple days ago.

Like a Virgin, Evoking for the Very First Time - a Recollection of Conjuring in 2007

I was planning on doing a post about this sometime in the near future, but with some discussion tonight about the idea of methods of evocation, results, and visible appearance, I guess I'll do it now.

When I was a kid I really wanted to learn to conjure spirits. I'd gotten good at other forms of magic, but, mostly coming at it from a NeoPagan Witchcraft angle at first, no one talked about that. As I got more into traditional Paganism and traditional witchcraft, and began studying ceremonial magic and hermetic Kabbalah I still wasn't really finding anything on it. People would direct me to things like the LBRP, but I knew it wasn't what I wanted. Eventually I downloaded copies of the Keys of Solomon, and started exploring a few grimoires. Early on I saw enough of them to realize that there were several different methods.

I started exploring more deeply into ceremonial magic and the Kabbalah and began working with my teacher, and made friends with some people who while they weren't the super traditional and semi-academic grimoiric magicians of today, they were pretty hefty into demonology and a few basic grimoires along with some other modern magic. So I started to develop a view of the grimoiric system, and what I needed to do to develop myself towards safely and successfully using it. I frequently debated with friends who were also studying but hadn't tried the systems in the grimoires how strictly we needed to follow them. My view was that it was like a radio receiver. You could make a workable one with a few basic parts, but adding more pieces of better quality made a significantly more effective one.

So, as I continued my development and got to the point in my training where methods of conjuration started to be on the table I had a lot of options and a lot of view on what I should and should not be doing. I started out with some stuff based in GD influenced stuff, looked at some Levi and Crowley based ideas, and after a couple years of playing with those things decided to try something more directly grimoiric.

I worked with Mathers' edition of the Greater Key. This was 2007 and it was just before I began collecting all the Golden Horde stuff. I had a privately published edition of the Lemegeton as well as the Mathers, a few books on Grimoiric magic, and a couple other grimoires and grimoire based books. The Greater Key seemed like the most straight forward starting place. Oddly, Trithemius' material was my favorite, but there was stuff I wanted to do to prepare for it first, mostly in terms of tools which is ironic since it's one of the most low impact systems in regards to tools. But I also felt like doing more thorough evocations first would set up the relationship with the spirits to allow for me to work the Trithemian system. In any case, that was all nonsense, if you want to get started, draw some spirits into some crystals.

But I did not do that, I did the Greater Key. I had my white robe, worn by a priest celebrating Mass (not a GKOS thing), I had my magic sword, instead of a crown I had Abramelin oil, I had my censers of incense, and I had my seal and some candles. I also had the magic circle painted onto a sheet to lay out beneath me, and my bible opened up to psalms. I was ready to go.

I decided to work with Bariel, a spirit of Jupiter, and request bunches and bunches of money. I was used to working in a Mercurial milieu so I wanted to win money. That didn't happen, but I got really good results all the same.

I began with some ritual cleansing, did a bit from the GKOS, then the Headless Invocation, and then more GKOS material. The ritual over all was about 8 or 9 pages.

At the time I'd been out of college for about a year and a half, and so I was, as most millenials do, living at home. I had five burners of incense going. I'm conjurng like a madman when suddenly I hear a voice from above...

“BJ!”

I pause, I think, “Oh shit, Lisiewski made it sound like you'd basically die or at least never be able to do magic if your conjuration gets interrupted midstream, what horrors await!”

I respond: “Yes, Mom?”

Mom: “BJ, put out that incense, you know I don't like incense, what're you even doing?”

BJ: “Nothing mom, it's ok, don't worry about it, sure thing.”

She goes away, and I think “what do you do now? Finish like a beast I guess.”

So I finished my conjuration. I definitely felt the presence of the spirit, now, 8 years later, I still very vividly remember it, but the whole time I was thinking “No, I got interrupted, it very clearly feels like the spirit is here, the space even seems sort of ripply and charged with presence over in that direction over there where it feels like he is, but this is clearly BS, I got interrupted, Lisiewski said there would be no success, only horrors would await me now.”

I guess I didn't mention I'd also read that book the Power of Ceremonial Evocation as part of my final preparations.

So I told Bariel what I wanted, polished everything off and wiped up, and moved along certain I'd failed despite everything seeming successful.

I didn't win any money. Instead, I had much more Jupiterian results. Which was good, since in addition to asking to win money, I'd asked for financial stability and a promotion and raise and for things to just have a general financial fecundity.

So within a couple weeks I had been told at work that while they couldn't promote me right away, because our staffing compliment didn't include a second person in the position they wanted to move me to, that I would get a smaller promotion and a bonus. They'd also be giving me a raise to max me out for what was my current job grade...and they were working on adjusting the staffing compliment to promote me. At this point I'd been in my role for about a year, and had been trained for the job to which I wanted to be promoted for about 8 months, but there were no openings anywhere. Within a couple of weeks, I interviewed for the position at two other locations, was told that if I waited awhile longer they'd probably fire someone at a third location and give me his spot, and in the end I was given the job at a fourth location with no interview or anything, I just got a call offering it and all I had to do was say I wanted it. My managers gave me my year end performance increase, and then gave me the increase for the promotion afterwards so that I ended up with a higher salary than they told me I would.

All in all within the period of about a month, I achieved a 33% increase in my income in addition to an extra $500 bonus, and being told that I had been short listed for the next round of management school.

During this same time, I was expecting to have to give my mom some money for things, which she ended up telling me I didn't have to do because my parents discovered they were paid ahead on a bunch of stuff and the addition they were putting on their house was way cheaper than expected.

A couple months later I ended up conjuring Bariel again using the same method, and I told him I wanted a new job with a salary that was about an 18% increase above where I was with better duties. Within a couple weeks I got a call inviting me to apply for a job which would include training and licenses that I wanted but couldn't get at my then current company. I ended up taking the new job, and while the initial offer was only about 9% above where I was I ended up making about 26% more in the first year than I did at the previous job, getting training which has led to a job that was originally intended as an interim thing becoming a career and giving me a fair amount of stability.

So, I would say those first to evocations were unquestionable successes.

Neither one had what I envision when the bad asses of magic describe evocation to visible appearance. Neither one was a hundred percent a pure execution of the material described in the grimoire. It was a faithful execution of the system described in the grimoire definitely. It was a workable execution, and it was a successful execution.

In posting this, my point is two fold pretty much...maybe three or four fold, we'll see as I type.

1. Your execution can have mistakes and still work

2. You can create a ritual based in the grimoires which earnestly follows the system without slavishly following the book

3. You can get results without a lot of the crazy claims people get intense about, just stay chill and do what makes sense

4. You don't need perfect or beautiful tools or even everything that's there. Study a bunch of grimoires, look for what consistently seems important use that.

5. Get off your butt and do it, because magic is awesome, you're awesome, and results are real...especially when the spirits are not just imaginary friends.

I should also note that this was before I achieved K&C, so it was not an instance of the spirits being super anxious to help me because I was an adept. I was a Dominius Liminis, or more accurately within the A.'.A.'. system an Adeptus Minor Without (preparing for K&C but not having done it yet). So, while some methods of evocation are better suited to people who've done K&C, if you are properly prepared to do the work you can still do the work prior to that. But stick with angels and spirits under the sway of angels in that case, and with systems that involve invoking grace first.