Conjuring Prosperity in a Less Prosperous Time

Conjuration of Bariel Contra VirgoFr. RS

The table of practice should be set with a scrying crystal, four candles for the directions, and one for the divine presence. There should be a chalice of wine, a wand, a dagger, and a blank tile of wax or wood. The Seal of Solomon is present, along with a seal for Michael, and for Hameliel. There are also seals for Adnachiel, and Bariel and any seal or talisman for the work intended. There should be water, an incense burner, temple incense, and saffron incense. The magician should have his robe and lamen, and anointing oil.

Prior to entering the ritual space strip naked and bathe.

Anoint your head, lips, and heart in holy oil and say:

“There is water in water, there is fire in chrism.”

Put on your robe and pray:

“Ancor, Amacor, Amides, Theodonias, Anitor, by the merits of your Angel, Oh Lord, I will put on the Garments of Salvation, that this which I desire I may bring to effect: through You the most holy Adonai, whose kingdom endures for ever and ever. Amen.”

Light the candles on the altar and pray:

“Holy art thou Lord of the Universe,

Holy art thou whom Nature Hath not Formed

Holy art thou Vast and Mighty One

Lord of Light and of Darkness”

Then sprinkle the water and trace the downward pointed triangle in each quarter and over yourself while saying: First then the priest of fire must sprinkle the lustral water of the loud resounding sea.

Take up the candle and make the upward triangle followed by a cross in each quarter and over yourself while saying: Then when all the phantoms have vanished you will see that holy and formless fire that darts and flashes in the hidden depths of the universe.

Place the temple incense on the burner.

Raise the chalice of wine

Oh great and blessed N. my Holy Guardian Angel, vouchsafe to descend from your holy mansion which is Celestial, with your holy Influence and Presence, into this cup of ecstasy, that I may behold your glory; and enjoy your society, aid and assistance, both now and for ever hereafter. O you who are higher than the fourth heaven, and who knows the secrets of Elanel. You who rides upon the wings of the winds and is mighty and potent in your Celestial and superlunary motion, descend and be present I pray; and I humbly desire and call upon you. That if ever I have merited your society or if any of my actions and intentions be real and pure & sanctified before you bring your external presence hither, and converse with me your pupil, by and in the name of the great god YHVH, where unto the whole choir of heaven sings continually: O Mappa la man Hallelujah. Amen.

Drink the wine.

Hold up the Seal of Solomon in the left hand, take the dagger and hold it to the seal of Michael.

In the name of Adonai Tzvot, Lord of Hosts, Throne of Thrones, by the seal of God given to Solomon, I call upon the archangel Michael to hear my command. Withhold from this rite, from my work, and from my intentions on this day the forces of Mercury and its influence.

Place the dagger upon the seal of Hameliel.

In the name of Adonai Tzvot, Lord of Hosts, Throne of Thrones, by the seal of God given to Solomon, I call upon the archangel Hameliel to hear my command. Withhold from this rite, from my work, and from my intentions on this day the forces of Virgo and its influence.

Take the dagger and make a cross above both seals.

By the sign of the cross I seal my work this day against the the powers of Mercury and Virgo that they may not diminish or bring detriment to the forces which I shall here and now call upon.

Turn over the seals of Hameliel and Michael.

With the dagger etch the geomantic sign of Acquisitio on the tile.

By Adonai Tzvot, Lord of Hosts, send the Holy Angel Adnachiel that the light of the Archer strengthen and fortify the power of Jupiter.

Uncover the Seal of Bariel and any seals particular to the work being done. Replace the dagger and take up the wand. Place the saffron incense on the burner. Touch the seal of Bariel with the wand and pray:

O Jove much-honored, Jove supremely great,
To you our holy rites we consecrate,

Our prayers and expiations, king divine,
For all things round thy head exalted shine.
The earth is thine, and mountains swelling high,
The sea profound, and all within the sky.
Saturnian king, descending from above,
Magnanimous, commanding, sceptered Jove;
All-parent, principle and end of all,
Whose power almighty, shakes this earthly ball;
Even Nature trembles at thy mighty nod,
Loud-sounding, armed with lightning, thundering God.
Source of abundance, purifying king,
O various-formed from whom all natures spring;
Propitious hear my prayer, give blameless health,
With peace divine, and necessary wealth.

I conjure and confirm upon you, you strong and holy angels, by the names Kadosh, Kadosh, Kadosh, Eschercie, Escherei, Eschercie, Hatim, Ya, strong founder of the worlds; Cantine, Jaym, Janic, Anic, Calbot, Sabbac, Berisay, Alnaym; and by the name Adonai, who created fishes and creeping things in the waters, and birds upon the face of the earth, flying towards heaven, in the fifth day; and by the names of the angels serving in the sixth host before Pastor, a holy angel, and a great and powerful prince and by the name of his star, which is Jupiter, and by the name of his seal, and by the name of Adonai, the great God, Creator of all things, and by the name of all the stars, and by their power and virtue, and by all the names aforesaid, I conjure you, Sachiel, a great Angel, who is chief ruler of Thursday, and Bethor, Holy Spirit of the Firmament given to rule the regions of Jupiter, and Adnachiel angel of the Constellation Sagittarius that you will bring forth the manifestation of Bariel, spirit of Jupiter that he might appear in this crystal and serve and labor in all my requests!

Make your requests of Bariel, and ask any questions you have. When you have finished give the license to depart.

Bariel, spirit of Jupiter, under the authority of Sachiel, aided by Adnachiel, who all serve the same Lord I serve, united in this bond, go forth and fulfill our work together and then return to your abode, peacefully, and return to me in friendship when we are called by the Lord to work together again.

Extinguish the candles, let the incense burn out and quit the temple. 


If you try this out I would love comments with your results. Also  if you liked this post, please share and like us on Facebook

Rocket to Jupiter: Improving your work with the Powers of Prosperity

Over the last several years Jupiter has become an exceedingly popular force, either divine or planetary, for modern magicians. Jupiter was always a good go to as an exemplar for magical groups showing a ritual template or talking about work to do because most Jupiterian qualities are pretty positive. But it's really been of late that people are immersed in and excited about Jupiter as a primary force to drive them to working more magic and focusing that magic around a structure.

This is great, it adds a realism and a drive towards hands on magic. It's something that wasn't there as much before. This has been one of the big improvements in modern magic which seems to come from the work of folks like Jason Miller, and Rufus Opus and the Gentlemen of Jupiter. People have joked that they are the preachers of the prosperity gospel of magic. They focus on magic as a way to improve lives so that once people's lives are in order they can focus on the bigger stuff. It's a great approach and it gets people actually doing the work instead of sitting on the side lines.

I don't know a ton about what the Gentlemen of Jupiter did, Rufus tried to get me to join, but it was during my period of being semi-retired. All I can say though is the work they've done has epically changed the culture of modern magic.

That said, the focus on prosperity work only works when said prosperity work works. Or, even better, when it works better.

Recently I was thinking about some astrological components of prosperity magic. I haven't done a lot of it lately, but I know for a lot of people things have not been as prosperous as they would like. Business is slow for me and a lot of my coworkers, a lot of people I know have had a lot of financial fires to put out. Some have turned to magic.

One friend mentioned having done some work for a friend having financial troubles and acquiring the money needed to cover some stuff. Another friend had some more interesting results. She did a big Jupiter rite with some people, and only got a nominal raise at work. But then, online, dudes on dating sites started offering her money for her company. She was not going to take them up on it. It was a result, but not the result she wanted.

For a lot of people stuff like this is what they've been getting. Weird, patchy results.

See, the thing with Jupiter, is Jupiter isn't for that. Jupiter is for the new job, the lucrative marriage, the raise, the steady stream of clients, or the small handful of very good very productive client relationships, the big raise with the new office...prosperity, fecundity, stability. A flowing stream to make your soil fertile, not a quick bucket to hold back a roaming fire.

That said, results are good, I'm proud of my friends who did magic and got some result. But there is a reason their results and those of others don't look like Jupiter. The answer, is Mercury.

August 2015 Jupiter entered Virgo. It will leave Virgo September 2016. In Virgo Jupiter is in detriment which reduces or reverses its power. Think back, from August 2015 through now, how has your prosperity work with Jupiter looked, or in general, are there things which would have provided prosperity that didn't, or which did, but could have provided more? The specifics of how it will have affected your life will depend upon elements of your birth, but how it impacts magic will have a little more consistency.

In both examples given above the people working were able to get small amounts of money, one was able to help someone resolve some specific problems, the other one was able to get a raise so in name they got what they asked for but in essence they got nothing. They then got offers for more spurts and bursts of money, from guys wanting to spurt and burst.

When I was a kid, Mercury was my go to for money. Partially because of my personality at the time, and partially because I didn't want prosperity, I wanted money so I could keep my pocket just full enough to get what I wanted without having anything to hold me down or to care about. Mercury, is great for that, but not so great for sustained prosperity. Mercury also likes underground type of stuff, communication and connections, and moving from spot to spot, so, guys offering money for one night liaisons definitely could fall under mercurial ways to make money, particularly since the Mercurial exposure in this case is shaped by Virgo, or the Maiden.

Virgo involves being analytical, modest, shy, and grounded. So nothing big, nothing expansive.

Mercury, mythologically, is Jupiter's son who he left tucked away with his mother in a cave away from the gods. He wasn't like Zagreus, born to inherit his father's throne. He felt the need to scrape and steal for his father's attention and power. He proclaimed to his mother Maia that he would use whatever plan he could to get them what they need instead of leaving them alone and unfed in their cave without the wealth and prosperity of the gods. He had to be clever and scrappy, he even threatened to steal what they need if his plan didn't work. He talked about wanting the things Apollo had, and it was Apollo that he stole from to get their father Jupiter's attention.

In the end Jupiter, amused by his son's antics, granted him his place amongst the gods, but rather than taking him in and teaching and empowering him, he gave him lesser reflections of the powers and domains of Apollo.

The impact of Mercury's rulership of Virgo has a similarly diminishing effect on the powers of Jupiter while it transits Virgo. So while Jupiter and Mercury can both bring about money, and the Earthy nature of Virgo can relate to money, that Earthy nature also relates to grounding, and so the flowing prosperity implied by Jupiter's watery nature is grounded by the context of Virgo. The effusive expansive steady prosperity of Jupiter as providence is is stymied by the quick, changeable, catch as catch can nature of Mercury.

So if we want to do Jupiter magic while Jupiter is in Virgo. This ends soon, September 9^th. But it provides a good opportunity to talk about off setting astrological considerations in magic.

If we want to unbound Jupiter's effects from being diminished by Mercury and Virgo we need to address those elements. We could banish Mercury, or Virgo or both. We could invoke a zodiacal force more positive for our ends such as Sagittarius. You could potentially also invoke Sol, as Apollo was the intermediary between Jupiter and Mercury and solar force galvanizes natures. Directly banishing and invoking appropriate zodiacal forces makes more sense to me. Adding components to strengthen the Jupiterian force can help, such as using the planetary hour, or working when Jupiter is at its Zenith or Rising could work help, or working while Mercury is setting or while Mercury is at its nadir. Similarly you could select a time where Virgo is setting or at it's low point, or while Sagittarius is rising or at its zenith. Any option or combination of options that places the celestial powers in a position advantageous to your goal will benefit your result.

An alternative option would be if you had talismans, particularly astrologically charged talismans, formed under any of these conditions. For instance a mercurial talisman made with Mercury in detriment placed upside down upon the altar. Or a Jupiter talisman made while Jupiter is in a position of strength placed in a position of prominence on the altar.

Tomorrow I'll post a ritual that provides an example of this kind of astrological work, so make sure to like us on Facebook so you can follow along!

Modern Solomonic Magic

A few years back I began occasionally presenting angel conjuration rituals at the local OTO body, William Blake Lodge. We mostly did a conjuration based on Mathers's Greater Key of Solomon but at one point I decided to experiment with using the Solomonic structure to create a conjuration based on Thelemic imagery.


Some participants found that the Thelmic imagery spoke to and inspired them more than the more traditional Kabbalistic imagery. Most reported that the spirit seemed to arrive but with kind of a "what are you even doing?" sort of feeling coming from the spirit until we began using divine and angelic names, at which point the spirit seemed in their perception to kind of "snap to" and pay attention more ardently. 

This result is interesting in that several people mentioned this impression to me, and if it is the case it would suggest that yes, our modern magical practices do invoke appropriate forces, but the classic ways do tend to exert control over the spirits as that is their nature. I do not know precisely what things people asked for or what they got, but people reported being happy with their results. 

I would love to hear what results people get from experimenting with this.

Thelemic Solomonic Evocation v.1

Fr. VH

Preparation of the Circle

Let the circle me marked out in salt, or chalk, or carved into the ground as described.

As the circle is drawn Liber Lapidis Lazuli is read.

Ablution

Once the circle is drawn all exit the space devest themselves of their street clothes, wash in spring water and abramelin oil and put on white EGC robes. As they wash they say:

“He that is righteous shall be righteous still, he that is filthy shall be filthy still, deem not of change: ye shall be as ye are & not other.” AL 2.57 - 58

Before using the water it is consecrated by tracing the symbol of water followed by the rose cross above it and imbuing it with light while saying:

“Aye! Feast! Rejoice!! There is no dread hereafter. There is the dissolution, and eternal ecstasy in the kisses of Nu.” AL 2.44

When this is accomplished all return to the temple and stand in the circle.

Consecration of the Circle

From the center of the circle let the Karcist recite before the altar, facing the high altar in the east:

“Oh circle of stars whereof our father is but the younger brother, marvel beyond imagination, soul of infinite space, before whom time is ashamed, the mind bewildered, and the understanding dark. Not to thee may we attain unless thy image be love. Therefore by seed and root and stem and bud and leaf and flower and fruit do we invoke thee.

Then the priest answered and said unto the queen of space, kissing her lovely brows, and the dew of her light bathing his whole body in a sweet smelling perfume of sweat. Oh Nuit, continuous one of heaven, let it be ever thus that men speak not of thee as one, but as none, and let them speak not of thee at all, since thou art continuous.”

Let one participant advance to the East. He will visualize the pentagram in brilliant red within his mind and fling it out ending in the sign of the enterer and say Chaos. He will then make the sign of silence. Then, making the sign of the Theoricus he will say:

“Hail unto Thee who art Ra in Thy rising, even unto Thee who art Ra in Thy strength, who travellest over the Heavens in Thy bark at the Uprising of the Sun.
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Night!”

Then let one participant advance to the South. He will visualize the pentagram in brilliant red within his mind and fling it out ending in the sign of the enterer and say Psyche. He will then make the sign of silence. Then, making the sign of the Philosophus he will say:

“Hail unto Thee who art Ahathoor in Thy triumphing, even unto Thee who art Ahathoor in Thy beauty, who travellest over the heavens in thy bark at the Mid-course of the Sun.
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Morning!”

Then let one participant advance to the West. He will visualize the pentagram in brilliant red within his mind and fling it out ending in the sign of the enterer and say Eros. He will then make the sign of silence. Then, making the sign of the Practicus he will say:

“Hail unto Thee who art Tum in Thy setting, even unto Thee who art Tum in Thy joy, who travellest over the Heavens in Thy bark at the Down-going of the Sun.
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Day!”

Then let one participant advance to the North. He will visualize the pentagram in brilliant red within his mind and fling it out ending in the sign of the enterer and say Babalon. He will then make the sign of silence. Then, making the sign of the Zelator he will say:

“Hail unto thee who art Khephra in Thy hiding, even unto Thee who art Khephra in Thy silence, who travellest over the heavens in Thy bark at the Midnight Hour of the Sun.
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Evening.”

Then let each return to the center of the circle.

When all are at the center the Karcist shall make the rose cross above the altar and say:

“Now let there be a veiling of thise shrine: now let the light devour men and eat them up with blindness.” - AL 2.14

After this pause for a space and contemplate the presence of the divine light.

Invocation of the Highest

Let the Karcist face the East and invoke the Holy Guardian Angel with these words:

“In the sphere I am everywhere the centre, as she, the circumference, is nowhere found.” AL 2.3

“I am the Magician and the Exorcist. I am the axle of the wheel, and the cube in the circle. ‘Come unto me‘ is a foolish word: for it is I that go.”

“IO IO IO IAO Sabao Kurie Abrasax, Kurie Mithras, Kurie Phalle, IO Pan, IO Pan Pan, IO Ischuros, IO Athanatos, IO Abrotos, IO IAO, Kyrie Phalle, Kyrie Panphage, Kyrie Pangenetor, Hagios, Hagios, Hagios, IAO”

“I adore thee in song

I am the Lord of Thebes, and I

The inspired forth-speaker of Mentu;

For me unveils the veiled sky,

The self-slain Ankh-af-na-knonsu

Whose words are truth, I invoke, I greet

They presence, O Ra-Hoor-Khuit!

Unity uttermost showed!

I adore the might of Thy breath,

Supreme and terrible God,

Who makest the gods and death

To tremble before Thee: -

I, I adore thee!

Appear on the throne of Ra!

Open the way of the Khu!

Lighten the ways of the Ka!

The ways of the Khabs run through

To stir me or still me!

Aum! Let it fill me!

The light is mine; its rays consume

Me: I have made a secret door

Int o the House of Ra and Tum,

Of Khephra and of Ahathoor.

I am thy Theban, O Mentu,

The prophet Ankh-af-na-khonsu!

By Bes-na-maut my breast I beat;

By wise Ta-Nech I weave my spell.

Show thy star splendour, O Nuit!

Bid me within thine House to dwell,

O winged snake of Light, Hadit!

Abide with me, Ra-Hoor-Khuit!”

Conjuration

“0. Deeper and deeper into the mire of things! Farther and farther into the never-ending Expansion of the Abyss.
1. The great goddess that bendeth over the Universe is my mistress; I am the winged globe at her heart.
2. I contract ever as she ever expandeth;
3. At the end it is all one.
4. Our loves have brought to birth the Father and Creator of all things.
5. He hath established the elements; the aether, the air, the water, the earth, and the fire.
6. He hath established the wandering stars in their courses.
7. He hath ploughed with the seven stars of his Plough, that the Seven might move indeed, yet ever point to the unchanging One.
8. He hath established the Eight Belts, wherewith he hath girdled the globes.
9. He hath established the Trinity of Triads in all things, forcing fire into fire, and ordering all things in the Stable Abode of the Kings of Æ.
10. He hath established His rule in His kingdom.
11. Yet the Father also boweth unto the Power of the Star 418 and thereby
12. In his subtlety He expandeth it all into twelve rays of the Crown.
13. And these twelve rays are One.” Liber ARARITA 6:0-13

By Eheieh and Metatron we stir the world, by Yah and Ratziel we move thee forth, by YHVH Elohim and Tzafkiel we receive thee! By the name EL! We call and command thee Bariel! By the force of Tzadkiel we stir thee to action Bariel! By the presence of Sachiel we conjure thee with us Bariel! By the name of Iophiel we direct thee Bariel! By the hand of Hishmael thou art present Bariel! Hear our commands and answer our seeking, by the name of EL whose mercy is unending, by the name of EL from whom all gifts flow, by the name of EL, rich and fertile, by the name of EL whom you hold dear, we command you rightly.

All make their requests of the spirit.

License to depart

By the name of EL go forth Bariel and see to this work. Travel swiftly and in peace that you may succeed, and come again quickly when you are called. By EHIH, YAH. YHVH ELOHIM, and EL go forth and fulfill your commands!