A few years back I began occasionally presenting angel conjuration rituals at the local OTO body, William Blake Lodge. We mostly did a conjuration based on Mathers's Greater Key of Solomon but at one point I decided to experiment with using the Solomonic structure to create a conjuration based on Thelemic imagery.
Some participants found that the Thelmic imagery spoke to and inspired them more than the more traditional Kabbalistic imagery. Most reported that the spirit seemed to arrive but with kind of a "what are you even doing?" sort of feeling coming from the spirit until we began using divine and angelic names, at which point the spirit seemed in their perception to kind of "snap to" and pay attention more ardently.
Some participants found that the Thelmic imagery spoke to and inspired them more than the more traditional Kabbalistic imagery. Most reported that the spirit seemed to arrive but with kind of a "what are you even doing?" sort of feeling coming from the spirit until we began using divine and angelic names, at which point the spirit seemed in their perception to kind of "snap to" and pay attention more ardently.
This result is interesting in that several people mentioned this impression to me, and if it is the case it would suggest that yes, our modern magical practices do invoke appropriate forces, but the classic ways do tend to exert control over the spirits as that is their nature. I do not know precisely what things people asked for or what they got, but people reported being happy with their results.
I would love to hear what results people get from experimenting with this.
Thelemic Solomonic Evocation v.1
Fr.
VH
Preparation
of the Circle
Let
the circle me marked out in salt, or chalk, or carved into the ground
as described.
As
the circle is drawn Liber Lapidis Lazuli is read.
Ablution
Once
the circle is drawn all exit the space devest themselves of their
street clothes, wash in spring water and abramelin oil and put on
white EGC robes. As they wash they say:
“He
that is righteous shall be righteous still, he that is filthy shall
be filthy still, deem not of change: ye shall be as ye are & not
other.” AL 2.57 - 58
Before
using the water it is consecrated by tracing the symbol of water
followed by the rose cross above it and imbuing it with light while
saying:
“Aye!
Feast! Rejoice!! There is no dread hereafter. There is the
dissolution, and eternal ecstasy in the kisses of Nu.” AL 2.44
When
this is accomplished all return to the temple and stand in the
circle.
Consecration
of the Circle
From
the center of the circle let the Karcist recite before the altar,
facing the high altar in the east:
“Oh
circle of stars whereof our father is but the younger brother, marvel
beyond imagination, soul of infinite space, before whom time is
ashamed, the mind bewildered, and the understanding dark. Not to thee
may we attain unless thy image be love. Therefore by seed and root
and stem and bud and leaf and flower and fruit do we invoke thee.
Then
the priest answered and said unto the queen of space, kissing her
lovely brows, and the dew of her light bathing his whole body in a
sweet smelling perfume of sweat. Oh Nuit, continuous one of heaven,
let it be ever thus that men speak not of thee as one, but as none,
and let them speak not of thee at all, since thou art continuous.”
Let
one participant advance to the East. He will visualize the pentagram
in brilliant red within his mind and fling it out ending in the sign
of the enterer and say Chaos. He will then make the sign of silence.
Then, making the sign of the Theoricus he will say:
“Hail
unto Thee who art Ra in Thy rising, even unto Thee who art Ra in Thy
strength, who travellest over the Heavens in Thy bark at the Uprising
of the Sun.
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Night!”
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Night!”
Then
let one participant advance to the South. He will visualize the
pentagram in brilliant red within his mind and fling it out ending in
the sign of the enterer and say Psyche. He will then make the sign of
silence. Then, making the sign of the Philosophus he will say:
“Hail
unto Thee who art Ahathoor in Thy triumphing, even unto Thee who art
Ahathoor in Thy beauty, who travellest over the heavens in thy bark
at the Mid-course of the Sun.
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Morning!”
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Morning!”
Then
let one participant advance to the West. He will visualize the
pentagram in brilliant red within his mind and fling it out ending in
the sign of the enterer and say Eros. He will then make the sign of
silence. Then, making the sign of the Practicus he will say:
“Hail
unto Thee who art Tum in Thy setting, even unto Thee who art Tum in
Thy joy, who travellest over the Heavens in Thy bark at the
Down-going of the Sun.
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Day!”
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Day!”
Then
let one participant advance to the North. He will visualize the
pentagram in brilliant red within his mind and fling it out ending in
the sign of the enterer and say Babalon. He will then make the sign
of silence. Then, making the sign of the Zelator he will say:
“Hail
unto thee who art Khephra in Thy hiding, even unto Thee who art
Khephra in Thy silence, who travellest over the heavens in Thy bark
at the Midnight Hour of the Sun.
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Evening.”
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Evening.”
Then
let each return to the center of the circle.
When
all are at the center the Karcist shall make the rose cross above the
altar and say:
“Now
let there be a veiling of thise shrine: now let the light devour men
and eat them up with blindness.” - AL 2.14
After
this pause for a space and contemplate the presence of the divine
light.
Invocation
of the Highest
Let
the Karcist face the East and invoke the Holy Guardian Angel with
these words:
“In
the sphere I am everywhere the centre, as she, the circumference, is
nowhere found.” AL 2.3
“I
am the Magician and the Exorcist. I am the axle of the wheel, and the
cube in the circle. ‘Come unto me‘ is a foolish word: for it is I
that go.”
“IO
IO IO IAO Sabao Kurie Abrasax, Kurie Mithras, Kurie Phalle, IO Pan,
IO Pan Pan, IO Ischuros, IO Athanatos, IO Abrotos, IO IAO, Kyrie
Phalle, Kyrie Panphage, Kyrie Pangenetor, Hagios, Hagios, Hagios,
IAO”
“I
adore thee in song
I
am the Lord of Thebes, and I
The
inspired forth-speaker of Mentu;
For
me unveils the veiled sky,
The
self-slain Ankh-af-na-knonsu
Whose
words are truth, I invoke, I greet
They
presence, O Ra-Hoor-Khuit!
Unity
uttermost showed!
I
adore the might of Thy breath,
Supreme
and terrible God,
Who
makest the gods and death
To
tremble before Thee: -
I,
I adore thee!
Appear
on the throne of Ra!
Open
the way of the Khu!
Lighten
the ways of the Ka!
The
ways of the Khabs run through
To
stir me or still me!
Aum!
Let it fill me!
The
light is mine; its rays consume
Me:
I have made a secret door
Int
o the House of Ra and Tum,
Of
Khephra and of Ahathoor.
I
am thy Theban, O Mentu,
The
prophet Ankh-af-na-khonsu!
By
Bes-na-maut my breast I beat;
By
wise Ta-Nech I weave my spell.
Show
thy star splendour, O Nuit!
Bid
me within thine House to dwell,
O
winged snake of Light, Hadit!
Abide
with me, Ra-Hoor-Khuit!”
Conjuration
“0.
Deeper and deeper into the mire of things! Farther and farther into
the never-ending Expansion of the Abyss.
1. The great goddess that bendeth over the Universe is my mistress; I am the winged globe at her heart.
2. I contract ever as she ever expandeth;
3. At the end it is all one.
4. Our loves have brought to birth the Father and Creator of all things.
5. He hath established the elements; the aether, the air, the water, the earth, and the fire.
6. He hath established the wandering stars in their courses.
7. He hath ploughed with the seven stars of his Plough, that the Seven might move indeed, yet ever point to the unchanging One.
8. He hath established the Eight Belts, wherewith he hath girdled the globes.
9. He hath established the Trinity of Triads in all things, forcing fire into fire, and ordering all things in the Stable Abode of the Kings of Æ.
10. He hath established His rule in His kingdom.
11. Yet the Father also boweth unto the Power of the Star 418 and thereby
12. In his subtlety He expandeth it all into twelve rays of the Crown.
13. And these twelve rays are One.” Liber ARARITA 6:0-13
1. The great goddess that bendeth over the Universe is my mistress; I am the winged globe at her heart.
2. I contract ever as she ever expandeth;
3. At the end it is all one.
4. Our loves have brought to birth the Father and Creator of all things.
5. He hath established the elements; the aether, the air, the water, the earth, and the fire.
6. He hath established the wandering stars in their courses.
7. He hath ploughed with the seven stars of his Plough, that the Seven might move indeed, yet ever point to the unchanging One.
8. He hath established the Eight Belts, wherewith he hath girdled the globes.
9. He hath established the Trinity of Triads in all things, forcing fire into fire, and ordering all things in the Stable Abode of the Kings of Æ.
10. He hath established His rule in His kingdom.
11. Yet the Father also boweth unto the Power of the Star 418 and thereby
12. In his subtlety He expandeth it all into twelve rays of the Crown.
13. And these twelve rays are One.” Liber ARARITA 6:0-13
By
Eheieh and Metatron we stir the world, by Yah and Ratziel we move
thee forth, by YHVH Elohim and Tzafkiel we receive thee! By the name
EL! We call and command thee Bariel! By the force of Tzadkiel we
stir thee to action Bariel! By the presence of Sachiel we conjure
thee with us Bariel! By the name of Iophiel we direct thee Bariel! By
the hand of Hishmael thou art present Bariel! Hear our commands and
answer our seeking, by the name of EL whose mercy is unending, by the
name of EL from whom all gifts flow, by the name of EL, rich and
fertile, by the name of EL whom you hold dear, we command you
rightly.
All
make their requests of the spirit.
License
to depart
By
the name of EL go forth Bariel and see to this work. Travel swiftly
and in peace that you may succeed, and come again quickly when you
are called. By EHIH, YAH. YHVH ELOHIM, and EL go forth and fulfill
your commands!
No comments:
Post a Comment